Watching the post-election fallout while reporting on gay marriage in Latin America has been a little bizarre. With Latinos in the United States actually giving President Obama an even greater portion of their support this time around, there’s a lot of head-scratching from the pundits at home. Latinos are supposed to be Catholic, right? And Catholics aren’t supposed to like gay marriage, right? And that means they should punish Obama for his support of gay marriage, right?
The politics of the issue in Latin America presents a similar paradox. Despite the fact that most of Latin America is heavily Catholic—and increasingly evangelical in many places—the region is well ahead of the United States in recognizing same-sex marriage and LGBT rights.
Even though there’s no sign that the church is fading as a political institution, it seems to have lost a lot of traction on this issue—among American Catholics, Latin American Catholics, and, well, European Catholics, too. (Spain and Portugal were among the first to legalize gay marriage, and France is also on its way. And, sure, Europe is more secular, but it’s still worth noting the trend.) Sometimes the courts are ahead of public opinion in pushing things along, but the countries’ Catholicness doesn’t seem to be putting major breaks on the issue.
In Latin America, it’s striking that the church is increasingly throwing its weight behind civil unions in order to head off marriage, a shift that suggests it recognizes all-out opposition is a losing proposition.
“It seems logical that two people of the same sex who care for each other and want to share their lives together can have some sort of civil acknowledgement, but it can’t be the same as what governs marriage,” Uruguay’s top bishop, Jaime Fuentes, said last week as the country’s congress debated the issue.
While the Catholic church remains an important institutional home for opposition to LGBT unions, when we look globally (and speaking in the most simplistic terms), Protestant and Muslim populations seem to be more pivotal demographics for the intensity of opposition to marriage.
A glance at this map from the Economist makes that pretty clear. Laws criminalizing homosexuality are found throughout Africa and the Middle East, but not so much where Catholics are the clearest majority.
In Uganda, for example, 42 percent of the population is Catholic, but another 42 percent is Protestant (mostly Anglican) and another 12 percent is Muslim.
And in Latin America, opposition to LGBT rights is generally strongest where the evangelical movement is strongest. Take the situation in Peru, where a backlash among evangelicals to Lima’s pro-LGBT mayor is driving a recall election.
The gap between what the church says and how this plays out politically is growing—fast. I wonder when that will stop coming as a surprise.